(Today’s devotional is cited from a Facebook post of a friend of mine, Father Ed Jansen. He quotes Thomas Merton and then gives his own thoughts. I include my 2 cents at the end along with my prayer for today.)
“Violence rests on the assumption that the enemy and I are entirely different: the enemy is evil and I am good. The enemy must be destroyed but I must be saved. But love sees things differently. It sees that even the enemy suffers from the same sorrows and limitations that I do. That we both have the same hopes, the same needs, the same aspiration for peaceful and harmonious human life. And that death is the same for both of us. Then love may perhaps show me that my brother is not really my enemy and that war is both his enemy and mine. War is our enemy. Then peace becomes possible.”
~Thomas Merton in No Man Is an Island quoted in Thomas Merton: Essential Writingsselected by Christine M. Bochen
Jesus spoke literally, “Love your enemy.” Merton spoke figuratively that peace becomes possible when you see war as your “enemy”. How can you personally embrace such world views when they appear to be self-contradicting? Maybe the way to resolve this would be to look at how it would take shape in your relationships with the people around you? We don’t have to become physically violent to be at war with one another, do we? Consider a bridge that enables you to cross over from the side of war to the side of peace. Call that bridge “curiosity.” What would “becoming curious” look like when you’re confronted face-to-face with an “enemy?”
~Father Ed Jansen, OSB
My 2 cents:
I admit I am not quite convinced that Jesus taught pacifism, classically defined, in the Sermon on the Mount or elsewhere. However, Father Ed Jansen’s comments following Merton’s quote force me to reexamine my definition of “enemy” during this Lenten season.
As I mentioned this past Sunday at Mosaic, I am often reminded (and then remind others when the conversation arises) that we as Christians are not at war with flesh and blood. Simply put, if it has flesh and blood, it is not our enemy. Many of the tragic moments of war are the result of “principalities and powers” which affect this fallen world.
When St. Augustine argued his “Just War” theory, I’m sure he, too, was aware of the tragic irony in such a theory. I assume it broke his heart to discuss the justified use of violence, all the while knowing that our only enemies are spiritual ones. On the one hand, he argued for the acceptable use of violence against flesh and blood so long as it was to protect the flesh and blood of weaker people from the tyrant(s). On the other hand, he must surely have realized that these “enemies” were not really enemies at all, but rather fallen people, influenced by fallen forces, engaging in extremely fallen acts. I wonder if he cried while writing his theory of war. I wonder if he screamed at the devil for such a state of affairs. I wonder if he questioned God’s providence in utter frustration. I know I do…
My Prayer:
Our Father, Lord of love and peace, you are known for your grace, mercy and justice. Startle us with a glimpse of our fallen desires so we will awaken once again to our sinful tendencies to hastily judge others’ actions, thoughts and motives. Give us the grace to suspend judgement in light of humble curiosity. Grant us the ability to seek first the act of empathy in all situations. Let the grace and mercy we have towards others be a reflection, no matter how pale, of the grace and mercy you have shown towards us. Forgive us those times in which we attempt to steal judgement and justice out of your hands, grasping frantically for a power and nature which were never ours to begin with. And in those harshest of moments, when we fall short of our calling, when we fail to resist the temptation to judge, for our sake and for the sake of those we judge, give us wisdom and grace in our sin. Amen.
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